Home / Current Issue / Paper 1719911
Factors Contributing to the Decline of Traditional Architectural Forms and Spaces in Ogoni Communities
Subject area: Arts, Social Sciences and Humanities · Area of research: Architectural Heritage
DOI: 10.64388/IREV10I1-1719911
Abstract
The traditional architectural forms and spaces of Ogoni communities embody the cultural identity, social organization, and environmental adaptation of the people. However, these indigenous architectural traditions are increasingly being transformed by modernization and changing socio-economic conditions. This study assessed the factors contributing to the decline of traditional architectural forms and spaces in selected Ogoni communities of Rivers State, Nigeria. A mixed-methods research design was adopted, combining quantitative and qualitative approaches. Data were collected from 384 household heads using structured questionnaires, complemented by semi-structured interviews with traditional rulers, community elders, architects, and cultural heritage experts, as well as field observations and photographic documentation. Quantitative data were analysed using descriptive statistics and the Relative Importance Index (RII), while qualitative data were analysed thematically. The findings revealed that the availability of modern construction materials (Mean = 4.44; RII = 0.89), intergenerational preference for modern housing (Mean = 4.35; RII = 0.87), the desire for social status (Mean = 4.32; RII = 0.86), environmental challenges (Mean = 4.31; RII = 0.86), and urban migration (Mean = 4.27; RII = 0.85) were the most significant factors driving the decline of traditional architecture. Qualitative evidence further showed that modernization, Western cultural influence, and limited institutional support have encouraged the replacement of indigenous buildings with contemporary structures. Nevertheless, traditional communal spaces are increasingly being adapted into hybrid architectural forms that preserve their social functions while incorporating modern materials. The study concludes that the transformation of Ogoni architecture represents an adaptation to contemporary realities rather than a complete abandonment of indigenous traditions. It recommends strengthening heritage conservation policies, promoting the use of indigenous architectural principles in contemporary design, supporting traditional artisans, and increasing community awareness to ensure the preservation of Ogoni architectural heritage.
Keywords
Traditional Architecture, Cultural Heritage, Modernization, Architectural Transformation, Ogoni Communities
References
[1] Akinsemoyin, K. (2002). Yoruba traditional architecture: Forms and meanings. Lagos: University of Lagos Press.
[2] Alagoa, E. J. (2005). A History of the Niger Delta: An Historical Interpretation of Ijo Oral Tradition. Port Harcourt: Onyoma Research Publications.
[3] Aradeon, D. (1981). An architecture of independence: The making of modern Africa. New York: Museum of Modern Art.
[4] Boele, R., Fabig, H., & Wheeler, D. (2001). Shell, Nigeria and the Ogoni. A study in unsustainable development: The story of Shell, Nigeria and the Ogoni people; environment, economy, relationships: conflict and prospects for resolution. Sustainable Development, 9(2), 74–86.
[5] Comaroff, J., & Comaroff, J. (2012). Theory from the South: Or, how Euro-America is evolving toward Africa. Routledge.
[6] Creswell, J. W., & Creswell, J. D. (2018). Research design: Qualitative, quantitative, and mixed methods approach (5th ed.). SAGE Publications.
[7] Denyer, S. (1978). African Traditional Architecture: An Historical and Geographical Perspective. London: Heinemann.
[8] Douglas, J. (2006). Building adaptation. Routledge.
[9] Ettang, D. (2018). African architecture and identity: The symbolic and functional meanings of indigenous spaces. African Journal of Arts and Culture, 5(2), 33–49.
[10] Fadamiro, J. A. (2002). Cultural values in Nigerian architecture. Journal of Environmental Design, 7(1), 45–57.
[11] Falade, J. B. (2017). Courtyard typologies in Yoruba architecture and their modern transformations. Nigerian Journal of Environmental Design, 6(1), 43–59.
[12] Falola, T., & Genova, A. (2006). Yoruba identity and power politics. Rochester: University of Rochester Press
[13] Gardi, B. (1973). Indigenous African architecture. London: Thames and Hudson.
[14] Gundu, Z. (2011). Tiv architectural heritage: Space, form and meaning. Nigerian Heritage Review, 3(2), 64–79.
[15] King, A. D. (2004). Spaces of global cultures: Architecture, urbanism, identity. London: Routledge.
[16] Lawrence, D., & Low, S. (1990). The built environment and spatial form. Annual Review of Anthropology, 19, 453–505
[17] Nwafor, J. C. (2017). Courtyard housing and social dynamics in traditional Nigerian settlements. Journal of Architecture and Culture in Africa, 12(3), 41–58
[18] Nwankwo, I. (2016). Indigenous building materials and environmental adaptation in Nigeria. Nigerian Journal of Environmental Design, 11(2), 67–78.
[19] Nwideeduh, S. B. (2015). Ogoni cultural heritage and settlement patterns. Niger Delta Research Review, 6(1), 22–39.
[20] Odimuko, J. C. (2014). Uli art and Igbo architectural expression. Arts and Culture Review, 12(1), 55–70.
[21] Oliver, P. (1997). Encyclopedia of Vernacular Architecture of the World. Cambridge: Cambridge University Press.
[22] Oliver, P. (2006). Built to meet needs: Cultural issues in vernacular architecture (1st ed.). Routledge. https://doi.org/10.4324/9780080476308
[23] Osasona, C. (2007). Yoruba domestic spaces and cultural practices. Journal of Architectural Research, 9(1), 41–59.
[24] Osasona, C. (2009). "From traditional residential architecture to the vernacular: The Nigerian experience." Journal of Environmental Design, 4(1), 32–44.
[25] Prussin, L. (1995). African Nomadic Architecture: Space, Place, and Gender. Washington D.C.: Smithsonian Institution Press.
[26] Rapoport, A. (1969). House form and culture. Englewood Cliffs, NJ: Prentice-Hall.
[27] Saro-Wiwa, K. (1992). Genocide in Nigeria: The Ogoni tragedy. London: Saros International Publishers.
[28] Uduku, O. (2006). Modernist architecture and the African city: Nigerian case studies. Habitat International, 30(3), 396–411.
[29] Woolley, L. (2015). Sacred spaces and indigenous cosmology in African architecture. Journal of Cultural Heritage Studies, 7(1), 45–62.
How to cite this paper
@article{1719911,
author = {Nyobana, Dum, Imaah, N. O., Brisibe, W. G., Dimkpa, K.},
title = {Factors Contributing to the Decline of Traditional Architectural Forms and Spaces in Ogoni Communities},
journal = {Iconic Research And Engineering Journals},
year = {2026},
volume = {10},
number = {1},
pages = {1978-1990},
issn = {2456-8880},
url = {https://www.irejournals.com/formatedpaper/1719911.pdf},
abstract = {The traditional architectural forms and spaces of Ogoni communities embody the cultural identity, social organization, and environmental adaptation of the people. However, these indigenous architectural traditions are increasingly being transformed by modernization and changing socio-economic conditions. This study assessed the factors contributing to the decline of traditional architectural forms and spaces in selected Ogoni communities of Rivers State, Nigeria. A mixed-methods research design was adopted, combining quantitative and qualitative approaches. Data were collected from 384 household heads using structured questionnaires, complemented by semi-structured interviews with traditional rulers, community elders, architects, and cultural heritage experts, as well as field observations and photographic documentation. Quantitative data were analysed using descriptive statistics and the Relative Importance Index (RII), while qualitative data were analysed thematically. The findings revealed that the availability of modern construction materials (Mean = 4.44; RII = 0.89), intergenerational preference for modern housing (Mean = 4.35; RII = 0.87), the desire for social status (Mean = 4.32; RII = 0.86), environmental challenges (Mean = 4.31; RII = 0.86), and urban migration (Mean = 4.27; RII = 0.85) were the most significant factors driving the decline of traditional architecture. Qualitative evidence further showed that modernization, Western cultural influence, and limited institutional support have encouraged the replacement of indigenous buildings with contemporary structures. Nevertheless, traditional communal spaces are increasingly being adapted into hybrid architectural forms that preserve their social functions while incorporating modern materials. The study concludes that the transformation of Ogoni architecture represents an adaptation to contemporary realities rather than a complete abandonment of indigenous traditions. It recommends strengthening heritage conservation policies, promoting the use of indigenous architectural principles in contemporary design, supporting traditional artisans, and increasing community awareness to ensure the preservation of Ogoni architectural heritage.},
keywords = {Traditional Architecture, Cultural Heritage, Modernization, Architectural Transformation, Ogoni Communities},
month = {July},
doi = {https://doi.org/10.64388/IREV10I1-1719911}
}