Blessed Are the Peacemakers: Matthew 5:9 And The Impossibility of the Kingdom Ethics in Northern Nigeria

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@article{1723377,
      author = {Rev. Fr. George Odafe, PhD, Bulus Audu Makama, PhD, Assoc. Prof. Zechariah Bulus Takore, PhD, Philemon Cletus Gado},
      title = {Blessed Are the Peacemakers: Matthew 5:9 And The Impossibility of the Kingdom Ethics in Northern Nigeria},
      journal = {Iconic Research And Engineering Journals},
      year = {2026},
      volume = {10},
      number = {3},
      pages = {2888-2900},
      issn = {2456-8880},
      url = {https://www.irejournals.com/formatedpaper/1723377.pdf},
      abstract = {The Beatitude, “Blessed are the peacemakers, for they shall be called children of God” (Matt. 5:9), presents one of the most demanding ethical teachings in Jesus’ Sermon on the Mount. In Northern Nigeria, where ethnoreligious conflicts, insurgency, banditry, and communal violence continue to threaten peaceful coexistence, the practical relevance of this Kingdom ethic is often questioned. This study adopts a qualitative library research methodology, using historical-grammatical exegesis and contextual theological-ethical analysis to examine Matthew 5:9 within its biblical and contemporary contexts. The study investigates the controversy surrounding Kingdom ethics and evaluates whether Jesus’ command to make peace is practicable in a society marked by persistent violence. It argues that the perceived impossibility of Kingdom ethics does not reveal a weakness in Jesus’ teaching but demonstrates the radical nature of Christian discipleship. Engaging John Howard Yoder, Stanley Hauerwas, Dietrich Bonhoeffer, Martin Luther King Jr., Miroslav Volf, Emmanuel Katongole, and N. T. Wright, the study maintains that biblical peacemaking is an active vocation involving justice, reconciliation, truth, and restoration rather than passive acceptance of injustice. The Greek term eirēnopoioi portrays believers as intentional makers of peace who participate in God’s reconciling mission. The study concludes that Matthew 5:9 remains relevant and practicable in Northern Nigeria when understood as a Spirit-empowered vocation embodied by the Church. Accordingly, the Church is called to become a prophetic community that pursues justice without revenge, forgiveness without denying suffering, and reconciliation without compromising truth, thereby faithfully reflecting the character and mission of God’s Kingdom.},
      keywords = {Sermon on the Mount; Kingdom Ethics; Peacemaking (eirēnopoioi); Christian Ethics; Northern Nigeria.},
      month = {September},
  }