International Peer-Reviewed Journal•Open Access•ISSN 2456-8880
[email protected]•+91-7433024337

Home / Current Issue / Paper 1724584

1724584 Vol 10 · Issue 5 Download Paper

Identity as Justice: Who Has the Authority to Define the Self, and How Is This Negotiated in the Context of the Tea Tribes of Assam

Rohit Ekka

Subject area: Arts, Social Sciences and Humanities  ·  Area of research: Adivasi Identity of Assam's Tea Tribes

Abstract

Human beings hunger not only for food and drink but also for recognition, the hunger for identity. This hunger shapes lives, moulds communities, and at times breaks them when denied. Identity is what allows a person or a people to truly “be” within their social, cultural, and political worlds. This paper examines the condition of the so-called “Tea Tribes” of Assam, a label imposed by the government, and argues that the question of identity is more fundamental than the ambiguous facilities offered under welfare schemes. Such provisions, instead of empowering, often function as instruments of bureaucratic control that weaponise the life and culture of marginalised peoples. The issue extends beyond Assam, reflecting a universal struggle of oppressed groups worldwide who face hermeneutical injustice through misrepresentation and epistemic injustice through the silencing of their voices. By contextualising the plight of one community, the research raises a larger philosophical question: Who holds the authority to define identity? Can political powers, under the rhetoric of freedom and democracy, impose definitions that serve only power and expediency? Or must identity remain the right of individuals and communities to articulate for themselves? The study argues that identity is inextricably linked to justice. To demand recognition is not to resist the nation but to affirm dignity within one’s own homeland. Identity, therefore, is not a privilege granted by rulers but an existential right of every people, a right that transforms recognition itself into justice.

Keywords

identity; justice; Adivasi; Chotanagpur; Tea Tribes; epistemic injustice; hermeneutical injustice

References

[1] Baro NS (2021). Tea tribes in Assam in historical perspective, with special reference to Udalguri District, Assam. Heritage: Journal of Multidisciplinary Studies in Archaeology, 9(2021–22), 1051–1060. https://www.heritageuniversityofkerala.com/JournalPDF/Volume9/61.pdf

[2] Burhani IB (2024). Long-term vulnerability of Pashtuns under Taliban rule: A comparative analysis with other ethnic groups in Afghanistan. 8am.media. 2024 Sep 9. https://8am.media/eng/long-term-vulnerability-of-pashtuns-under-taliban-rule-a-comparative-analysis-with-other-ethnic-groups-in-afghanistan/

[3] Fricker M (2007). Epistemic injustice: Power and the ethics of knowing. Oxford University Press.

[4] Grey D (2021). Assam tea tribes served another set of vague promises. NewsClick; 2021 Sep 3. https://www.newsclick.in/assam-tea-tribes-served-another-vague-promises

[5] Harari YN (2015). Sapiens: A brief history of humankind. Penguin Books ed. Penguin Random House.

[6] Harari YN (2017). Homo Deus: A brief history of tomorrow. Penguin Books ed. Penguin Random House.

[7] Harari YN (2018). 21 lessons for the 21st century. Penguin Random House.

[8] Howells C (n.d.). Sartre, Jean-Paul (1905–80). In Routledge Encyclopedia of Philosophy. https://doi.org/10.4324/9780415249126-DD062-1

[9] Jalali M (2013). Tuareg migration: A critical component of crisis in the Sahel. Migration Policy Institute; 2013 May 30. https://www.migrationpolicy.org/article/tuareg-migration-critical-component-crisis-sahel

[10] Khan H (2024). Why members of the Bhil tribe have again demanded a separate ‘Bhil Pradesh’. The Indian Express; 2024 Jul 19. https://indianexpress.com/article/explained/explained-politics/bhil-pradesh-tribals-rajasthan-9463871/

[11] Liberty B (2023). Native Americans: The minority of minorities. 2023 May 15. https://veritenews.org/2023/05/15/native-americans-the-minority-of-minorities/

[12] Mtuy TB, Mepukori J, Seeley J, Burton MJ, Lees S (2022). The role of cultural safety and ethical space within postcolonial healthcare for Maasai in Tanzania. BMJ Global Health, 7(11), e009907. https://doi.org/10.1136/bmjgh-2022-009907

[13] Niyogi DG (2025). All about nomenclature: Why Assam’s ‘tea tribes’ want to rid themselves of a ‘colonial appellation’. Down To Earth; 2025 Sep 13. https://www.downtoearth.org.in/governance/all-about-nomenclature-why-assams-tea-tribes-want-to-rid-themselves-of-a-colonial-appellation

[14] Rawls J (1999). A theory of justice. Rev. ed. Harvard University Press.

[15] Schwarz A (n.d.). ‘Condemned to Be Free’: The Will in Action and Paralysis. eNotes. https://www.enotes.com/topics/jean-paul-sartre/criticism

[16] Stanton GH (2017). Persecution, forced displacement, and genocide of Rohingya, Kachin, Shan, Karen and other minorities. GenocideWatch; 2017 Sep 18. https://www.genocidewatch.com/single-post/2017/09/18/persecution-forced-displacement-and-genocide-of-rohingya-kachin-shan-karen-and-other-mino

[17] Tripura State Government (n.d.). Different tribes of Tripura. https://tripura.gov.in/different-tribes-oftripura1

[18] Zee Media Bureau (2025). Electoral roll revision not solution to demographic change in Assam: Himanta Biswa Sarma. Zee News; 2025 Jul 16. https://zeenews.india.com/india/electoral-roll-rivision-not-solution-to-demographic-change-in-assam-himanta-biswa-sarma-2932745.html

How to cite this paper

Rohit Ekka "Identity as Justice: Who Has the Authority to Define the Self, and How Is This Negotiated in the Context of the Tea Tribes of Assam" Iconic Research And Engineering Journals Volume 10 Issue 5 2026 Page 372-380
Rohit Ekka "Identity as Justice: Who Has the Authority to Define the Self, and How Is This Negotiated in the Context of the Tea Tribes of Assam" Iconic Research And Engineering Journals, vol. 10, no. 5, Nov. 2026
Rohit Ekka (2026). Identity as Justice: Who Has the Authority to Define the Self, and How Is This Negotiated in the Context of the Tea Tribes of Assam. Iconic Research And Engineering Journals, 10(5).
Rohit Ekka "Identity as Justice: Who Has the Authority to Define the Self, and How Is This Negotiated in the Context of the Tea Tribes of Assam" Iconic Research And Engineering Journals, vol. 10, no. 5, Nov. 2026.
@article{1724584,
      author = {Rohit Ekka},
      title = {Identity as Justice: Who Has the Authority to Define the Self, and How Is This Negotiated in the Context of the Tea Tribes of Assam},
      journal = {Iconic Research And Engineering Journals},
      year = {2026},
      volume = {10},
      number = {5},
      pages = {372-380},
      issn = {2456-8880},
      url = {https://www.irejournals.com/formatedpaper/1724584.pdf},
      abstract = {Human beings hunger not only for food and drink but also for recognition, the hunger for identity. This hunger shapes lives, moulds communities, and at times breaks them when denied. Identity is what allows a person or a people to truly “be” within their social, cultural, and political worlds. This paper examines the condition of the so-called “Tea Tribes” of Assam, a label imposed by the government, and argues that the question of identity is more fundamental than the ambiguous facilities offered under welfare schemes. Such provisions, instead of empowering, often function as instruments of bureaucratic control that weaponise the life and culture of marginalised peoples. The issue extends beyond Assam, reflecting a universal struggle of oppressed groups worldwide who face hermeneutical injustice through misrepresentation and epistemic injustice through the silencing of their voices. By contextualising the plight of one community, the research raises a larger philosophical question: Who holds the authority to define identity? Can political powers, under the rhetoric of freedom and democracy, impose definitions that serve only power and expediency? Or must identity remain the right of individuals and communities to articulate for themselves? The study argues that identity is inextricably linked to justice. To demand recognition is not to resist the nation but to affirm dignity within one’s own homeland. Identity, therefore, is not a privilege granted by rulers but an existential right of every people, a right that transforms recognition itself into justice.},
      keywords = {identity; justice; Adivasi; Chotanagpur; Tea Tribes; epistemic injustice; hermeneutical injustice},
      month = {November},
  }