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An Exegetical Interpretation of Ephesians 5:21-33 In the Context of Christian Marriage in Nigeria

Amadi-Nche, Church-Hill Solomon E. Esomu

Subject area: Arts, Social Sciences and Humanities  ·  Area of research: Humanities

Abstract

The New Testament text that most extensively examines the dynamics of marriage relationship between husbands and wives is Ephesians 5:21-33. The popular interpretation of the text falls under two schools of thought namely the conservative and feminist. While the feminist understands the text as advocating for mutual submission of couples in marriage, the conservative interprets the text as calling for the subordination and subjugation of women in the family and society. Consequently, the text is one among many texts in the New Testament scriptures used as barriers by some persons and institutions to put women into the silent background in the socio-political, economic and religious circle in the contemporary time even in Christian circles. The focus of this work is to interpret Ephesians 5:21-33 and the implications for marital stability of Christian marriages in the Nigerian context. Does the author of the text suggest subordination and domination of women or mutual submission of couples in marriage? Should the text be used as a liberative or oppressive text for women in marriage? Moreover, Should the patriarchal culture and ideas in which the bible was written be considered authoritative for all times and in all places? The paper employs the feminist hermeneutical approach. This therefore argues that the motives of Apostle Paul in Ephesians 5:21-33 does not suggest subordination, marginalization or oppression of women in marriage as interpreted by the conservative commentators rather the text calls for mutual submission of couples in marriage. The problem of the former interpretation lies in the extraction of some isolated parts of the scriptures from the context of the letter as a whole, a practice that results in faulty interpretation.

Keywords

Christian Marriages, Feminist Hermeneutical Approach, Marginalization, Patriarchy, Women

References

[1] Achiro, Mary. Submission: An Engendered Reading of Ephesians 5:21-33. Accessed from http://www.vid.brage.unit.no on 08-05-2018 by 02:25pm.

[2] Adewale J. Adelakun. “Complementarians versus Egalitarian: An Exegesis of Galatians 3:28 from Nigeria Cultural Perspective” Ogbomoso Journal of Theology Vol. xvii, No.3, 2012. (pp. 77-95).

[3] Amolo, Hope and Onuoha, E. Fidelis. “Interpreting Pauline Teachings on Marriage and Women in the Epistles: In the Light of Igbo Society of Today” (Ed) J.D.Gwamna, A.O. Dada, H. Amolo The Present State and the Future of Biblical Studies in Africa Eassy in Honour of Samuel Oyinloye Abogunrin. Ibadan: Zenith Book House, 2017, ch, 19, pp. 263-275.

[4] Arnold, C.E. “Ephesians, Letter to the” Dictionary of Paul and his Letters. Ed. Gerald F. Hawthorne, Ralph P. Martin, and Daniel G. Reid. Downers Grove: Intervarsity Press, 1993. (pp. 238-249).

[5] Barclay, William. The Daily Study Bible the letter to the Galatians and Ephesians. Scotland: Saint Andrew Press, 2006.

[6] Belz, Lisa Marie. The Rhetoric of Gender in the Household of God: Ephesians 5:21-33 and its place in Pauline Tradition. Accessed from http://www.ecommons.Iuc.edu on 23-02-2019 by 01:04pm.

[7] Best, Ernest. A Critical and Exegetical Commentary on Ephesians. Edinburgh: T & T Clark, 1998.

[8] Carson, D.A. & Moo, Douglas J. An Introduction to the New Testament. England: Apollos, 2005.

[9] Hoehner, Harold W. Ephesians: An Exegetical Commentary. Grand Rapids: Baker Academic, 2006.

[10] Igenoza, Olu Andrew. Polygamy and the African Churches A Biblical Appraisal of an African Marriage System. Ibadan: AASR, 2003.

[11] Kizhakkeyil, Sebastian. The Pauline Epistles an Exegetical Study. Mumbai:St. Paul’s, 2011.

[12] Lorenzini, D. Massimiliano. “The Role of Women in the Church” Retrieved from http://webpage.pace.edu/nreagin/f2004-ws267/Annacho/finalttis on 6th April 2018, 8:55pm

[13] Martin’s, R.P. Ephesians, Colossians and Philemon. Int. C; Louisville: John Knox, 1992.

[14] O’Brien, Peter T. The Letter to the Ephesians. Grand Rapids: Eerdmans, 1999.

[15] Turner, Max. “Ephesians” Theological Interpretation of the New Testament. Ed. Kevin J. Vanhoozer, Daniel J. Treier and N.T. Wright. Grand Rapids: Baker Academic, 2008, ch, 10, pp. 124-133.

[16] White, Michael L. “Urban Development and Social Change in Imperial Ephesos” Ephesos Metropolis. Cambridge: Harvard University Press, 2004

How to cite this paper

Amadi-Nche, Church-Hill, Solomon E. Esomu "An Exegetical Interpretation of Ephesians 5:21-33 In the Context of Christian Marriage in Nigeria" Iconic Research And Engineering Journals Volume 5 Issue 1 2021 Page 283-290
Amadi-Nche, Church-Hill, Solomon E. Esomu "An Exegetical Interpretation of Ephesians 5:21-33 In the Context of Christian Marriage in Nigeria" Iconic Research And Engineering Journals, vol. 5, no. 1, Jul. 2021
Amadi-Nche, Church-Hill, Solomon E. Esomu (2021). An Exegetical Interpretation of Ephesians 5:21-33 In the Context of Christian Marriage in Nigeria. Iconic Research And Engineering Journals, 5(1).
Amadi-Nche, Church-Hill, Solomon E. Esomu "An Exegetical Interpretation of Ephesians 5:21-33 In the Context of Christian Marriage in Nigeria" Iconic Research And Engineering Journals, vol. 5, no. 1, Jul. 2021.
@article{1702868,
      author = {Amadi-Nche, Church-Hill, Solomon E. Esomu},
      title = {An Exegetical Interpretation of Ephesians 5:21-33 In the Context of Christian Marriage in Nigeria},
      journal = {Iconic Research And Engineering Journals},
      year = {2021},
      volume = {5},
      number = {1},
      pages = {283-290},
      issn = {2456-8880},
      url = {https://www.irejournals.com/formatedpaper/1702868.pdf},
      abstract = {The New Testament text that most extensively examines the dynamics of marriage relationship between husbands and wives is Ephesians 5:21-33. The popular interpretation of the text falls under two schools of thought namely the conservative and feminist. While the feminist understands the text as advocating for mutual submission of couples in marriage, the conservative interprets the text as calling for the subordination and subjugation of women in the family and society. Consequently, the text is one among many texts in the New Testament scriptures used as barriers by some persons and institutions to put women into the silent background in the socio-political, economic and religious circle in the contemporary time even in Christian circles. The focus of this work is to interpret Ephesians 5:21-33 and the implications for marital stability of Christian marriages in the Nigerian context. Does the author of the text suggest subordination and domination of women or mutual submission of couples in marriage? Should the text be used as a liberative or oppressive text for women in marriage? Moreover, Should the patriarchal culture and ideas in which the bible was written be considered authoritative for all times and in all places? The paper employs the feminist hermeneutical approach. This therefore argues that the motives of Apostle Paul in Ephesians 5:21-33 does not suggest subordination, marginalization or oppression of women in marriage as interpreted by the conservative commentators rather the text calls for mutual submission of couples in marriage. The problem of the former interpretation lies in the extraction of some isolated parts of the scriptures from the context of the letter as a whole, a practice that results in faulty interpretation.},
      keywords = {Christian Marriages, Feminist Hermeneutical Approach, Marginalization, Patriarchy, Women},
      month = {July},
  }