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Historical Development of Secularism in the Friends Church in Kenya: A Post-Colonial Analysis
Subject area: Arts, Social Sciences and Humanities · Area of research: Religion
Abstract
This study examined the historical development of secularism in the Friends Church in Kenya, focusing on pre-colonial to post-colonial transformation. Using qualitative research with Focus Group Discussions involving 54 participants across Trans Nzoia County, findings reveal that secularism has gradually infiltrated the Friends Church through modernization, globalization, and ideological exposure. Key manifestations include increased tolerance of secular ideas, worship style shifts, and movement from communal to individualistic practices. Colonial influence, modern education, social media, and economic pressures emerged as primary drivers. The church faces declining attendance, moral drift, and reduced social authority. While responding through strengthened teachings and youth engagement, effectiveness varies across congregations. Secularism represents both challenge and opportunity for theological renewal in post-colonial African Christianity.
Keywords
Secularism, Friends Church, Post-colonialism, Religious transformation
References
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How to cite this paper
@article{1709428,
author = {Andrew Mulosi Sirengo , Margaret Matisi, Rispah Wepukhulu},
title = {Historical Development of Secularism in the Friends Church in Kenya: A Post-Colonial Analysis},
journal = {Iconic Research And Engineering Journals},
year = {2025},
volume = {8},
number = {12},
pages = {1514-1517},
issn = {2456-8880},
url = {https://www.irejournals.com/formatedpaper/1709428.pdf},
abstract = {This study examined the historical development of secularism in the Friends Church in Kenya, focusing on pre-colonial to post-colonial transformation. Using qualitative research with Focus Group Discussions involving 54 participants across Trans Nzoia County, findings reveal that secularism has gradually infiltrated the Friends Church through modernization, globalization, and ideological exposure. Key manifestations include increased tolerance of secular ideas, worship style shifts, and movement from communal to individualistic practices. Colonial influence, modern education, social media, and economic pressures emerged as primary drivers. The church faces declining attendance, moral drift, and reduced social authority. While responding through strengthened teachings and youth engagement, effectiveness varies across congregations. Secularism represents both challenge and opportunity for theological renewal in post-colonial African Christianity.},
keywords = {Secularism, Friends Church, Post-colonialism, Religious transformation},
month = {June},
}